Showing posts with label Iliad. Show all posts
Showing posts with label Iliad. Show all posts

Saturday, October 17, 2009

Iliad II: The End of the Iliad

Why does Homer chose to end The Iliad so abruptly? (Hint: what's the main focus or idea of the work?). How would you have concluded it?

The Illiad focuses on the choice that Achilles faces between a long, uneventful life and a short, glorious one. Achilles' rage is integral to the decisions he makes with respect to life and glory. Let's examine two instances of Achilles rage and how they affect his decisions. First, he refuses to fight for the Greeks after Agamemnon forces him to give up Briseis, his prize of honor. "'Yet now,' Achilles continued, 'you threaten to take away my prize of honor, which I earned and which the Greeks gave to me. Whenever I sack a town, my prize is my own. So now I will return to my homeland. I refuse to stay here, dishonored, on order to win greater wealth for you (129)!'" His rage indirectly causes the death of his friend Patroclus. Achilles' rage incites him to enter the battle to avenge Patroclus. "'I will go forth to slay Hector, who killed the man I loved. I will accept my fate whenever Zeus and the other immortals bring it upon me. Until then, may I win great fame and glory, and may every Trojan realize that the greatest of the Greeks no longer remains apart from battle'" (145). Ultimately, Achilles chooses to quench his thirst for revenge, defy fate, and garner glory in exchange for his life.

By telling the story of Achilles' rage, Homer adds to Achilles' glory by immortalizing him. Generations of people in the West have heard his story. By ending the Illiad abruptly, without a lengthy denouement, the listener is left with the memory of Achilles as a vengeful, conquering hero. This is Homer's tribute to a Greek among Greeks. As a modern, I would probably have ended the Illiad with the account of Achilles' death or the fall of Troy. While this ending might be more satisfying as a conclusion, it is less effective in glorifying the Greek ideal of a warrior.

Iliad I: Achilles and Glory

If, like Achilles, you could choose between a short life with eternal fame or a long life with no lasting recognition, which would you choose? Why?

I would rather live a short, glorious life than endure a long, uneventful existence. Gandalf's description of the effect of the Ring on mortals in the Lord of the Rings is a perfect example of the life I would like to avoid. "A mortal, Frodo, who keeps one of the Great Rings, does not die, but he does not grow or obtain more life, he merely continues, until at last every minute is a weariness." I couldn't stand to simply continue, and neither could Achilles. He needs something to live for. When Hector kills Patroclus, Achilles' only reason for enduring a safe, inglorious life was destroyed. Only then would he enter the battle to fight for the Greeks. "I will go forth to slay Hector, who killed the man I loved. I will accept my fate whenever Zeus and the other immortals bring it upon me. Until then, may I win great fame and glory, and may every Trojan realize that the greatest of the Greeks no longer remains apart from battle" (145). Achilles is unmoved by the opportunity to win fame for the Greeks in exchange for Agamemnon's gifts (140). He will only cover himself in glory to avenge his friend.

Works Cited

Rosenberg, Donna. World Mythology. NTC Publishing Group: Chicago, 1999.

Tolkien, J.R.R. The Fellowship of the Ring. George Allen & Unwin: London, 1954.

The Iliad

The following summary is due to SparkNotes.

Nine years after the start of the Trojan War, the Greek (“Achaean”) army sacks Chryse, a town allied with Troy. During the battle, the Achaeans capture a pair of beautiful maidens, Chryseis and Briseis. Agamemnon, the leader of the Achaean forces, takes Chryseis as his prize, and Achilles, the Achaeans’ greatest warrior, claims Briseis. Chryseis’s father, Chryses, who serves as a priest of the god Apollo, offers an enormous ransom in return for his daughter, but Agamemnon refuses to give Chryseis back. Chryses then prays to Apollo, who sends a plague upon the Achaean camp.

After many Achaeans die, Agamemnon consults the prophet Calchas to determine the cause of the plague. When he learns that Chryseis is the cause, he reluctantly gives her up but then demands Briseis from Achilles as compensation. Furious at this insult, Achilles returns to his tent in the army camp and refuses to fight in the war any longer. He vengefully yearns to see the Achaeans destroyed and asks his mother, the sea-nymph Thetis, to enlist the services of Zeus, king of the gods, toward this end. The Trojan and Achaean sides have declared a cease-fire with each other, but now the Trojans breach the treaty and Zeus comes to their aid.

With Zeus supporting the Trojans and Achilles refusing to fight, the Achaeans suffer great losses. Several days of fierce conflict ensue, including duels between Paris and Menelaus and between Hector and Ajax. The Achaeans make no progress; even the heroism of the great Achaean warrior Diomedes proves fruitless. The Trojans push the Achaeans back, forcing them to take refuge behind the ramparts that protect their ships. The Achaeans begin to nurture some hope for the future when a nighttime reconnaissance mission by Diomedes and Odysseus yields information about the Trojans’ plans, but the next day brings disaster. Several Achaean commanders become wounded, and the Trojans break through the Achaean ramparts. They advance all the way up to the boundary of the Achaean camp and set fire to one of the ships. Defeat seems imminent, because without the ships, the army will be stranded at Troy and almost certainly destroyed.

Concerned for his comrades but still too proud to help them himself, Achilles agrees to a plan proposed by Nestor that will allow his beloved friend Patroclus to take his place in battle, wearing his armor. Patroclus is a fine warrior, and his presence on the battlefield helps the Achaeans push the Trojans away from the ships and back to the city walls. But the counterattack soon falters. Apollo knocks Patroclus’s armor to the ground, and Hector slays him. Fighting then breaks out as both sides try to lay claim to the body and armor. Hector ends up with the armor, but the Achaeans, thanks to a courageous effort by Menelaus and others, manage to bring the body back to their camp. When Achilles discovers that Hector has killed Patroclus, he fills with such grief and rage that he agrees to reconcile with Agamemnon and rejoin the battle. Thetis goes to Mount Olympus and persuades the god Hephaestus to forge Achilles a new suit of armor, which she presents to him the next morning. Achilles then rides out to battle at the head of the Achaean army.

Meanwhile, Hector, not expecting Achilles to rejoin the battle, has ordered his men to camp outside the walls of Troy. But when the Trojan army glimpses Achilles, it flees in terror back behind the city walls. Achilles cuts down every Trojan he sees. Strengthened by his rage, he even fights the god of the river Xanthus, who is angered that Achilles has caused so many corpses to fall into his streams. Finally, Achilles confronts Hector outside the walls of Troy. Ashamed at the poor advice that he gave his comrades, Hector refuses to flee inside the city with them. Achilles chases him around the city’s periphery three times, but the goddess Athena finally tricks Hector into turning around and fighting Achilles. In a dramatic duel, Achilles kills Hector. He then lashes the body to the back of his chariot and drags it across the battlefield to the Achaean camp. Upon Achilles’ arrival, the triumphant Achaeans celebrate Patroclus’s funeral with a long series of athletic games in his honor. Each day for the next nine days, Achilles drags Hector’s body in circles around Patroclus’s funeral bier.

At last, the gods agree that Hector deserves a proper burial. Zeus sends the god Hermes to escort King Priam, Hector’s father and the ruler of Troy, into the Achaean camp. Priam tearfully pleads with Achilles to take pity on a father bereft of his son and return Hector’s body. He invokes the memory of Achilles’ own father, Peleus. Deeply moved, Achilles finally relents and returns Hector’s corpse to the Trojans. Both sides agree to a temporary truce, and Hector receives a hero’s funeral.